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      <P align=center><B>44</B></FONT></P></TD>
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      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 64pt">somebody 
      willing and able to maintain the manse garden and the surrounds of</DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 77pt">the 
      church. The problem of finding somebody to look after the boiler in 
      the</DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 90pt">church 
      was sufficiently great that the Kirk Session considered the 
      possibility</DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 103pt">of 
      installing electric heating in the church which they hoped would 
also</DIV>
      <DIV class=f52 
      style="LEFT: 52pt; POSITION: absolute; TOP: 116pt">eliminate the need for 
      constant repairs to the boiler, and after having con-</DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 129pt">sidered 
      the possibility several times, they eventually abandoned the idea 
      because</DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 142pt"><FONT 
      class=f52>of the cost.</FONT> </DIV><BR>
      <DIV class=f52 style="LEFT: 70pt; POSITION: absolute; TOP: 163pt">The 
      question of <FONT class=f52>envelope collection was again brought up in 
      1945, but as</FONT> </DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 176pt"><FONT 
      class=f52>in 1929 when the matter was deferred, no decision was taken, and 
      </FONT><FONT class=f52>it </FONT><FONT class=f52>was </FONT><FONT 
      class=f52>not</FONT> </DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 189pt"><FONT 
      class=f52>until 1959 that ‘Free Will’ envelopes were distributed along 
      with the com-</FONT> </DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 202pt">munion 
      cards and a covering note from the minister.</DIV><BR>
      <DIV class=f52 style="LEFT: 70pt; POSITION: absolute; TOP: 223pt">In 1945 
      the Presbytery asked the Kirk Session to ‘find out the mind of</DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 236pt">the 
      congregation on the proposed admission of women to the EIdership on 
      the</DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 249pt">same 
      terms as men’. The Session expressed themselves not in favour of 
      ‘such</DIV>
      <DIV class=f52 
      style="LEFT: 52pt; POSITION: absolute; TOP: 262pt">far-reaching and 
      revolutionary change in the order of the Church’, but their</DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 275pt"><FONT 
      class=f52>opinion was to be ‘without prejudice’ to the congregational vote 
      at a meeting</FONT> </DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 288pt">to be 
      held in December. At that meeting two opposing motions were put;</DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 301pt"><FONT 
      class=f52>one against the admission of women on equal terms as men, and 
      one for the</FONT> </DIV>
      <DIV class=f52 
      style="LEFT: 52pt; POSITION: absolute; TOP: 314pt">admission of women on 
      equal terms as men. There was a decisive defeat for</DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 327pt"><FONT 
      class=f52>the admission of women as elders. The vote was twenty-two 
      against the</FONT> </DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 340pt"><FONT 
      class=f52>admission of women as elders and </FONT><FONT class=f52>two 
      </FONT><FONT class=f52>for the admission of women as elders.</FONT> </DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 353pt">There is 
      no reason given why there were so few people present at a congre-</DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 366pt">gational 
      meeting which was voting on something which must have been of</DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 379pt">some 
      concern to at least some women at that time.</DIV><BR>
      <DIV class=f52 style="LEFT: 70pt; POSITION: absolute; TOP: 400pt"><FONT 
      class=f52>After Mr. Patterson’s departure </FONT><FONT class=f52>the Rev. 
      William Edgar was elected minister</FONT> </DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 413pt">in 1946. 
      It was during Mr. Edgar’s ministry that the financial state of the</DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 426pt"><FONT 
      class=f52>national church, as well as the local church, was brought to the 
      congregation’s</FONT> </DIV>
      <DIV class=f52 
      style="LEFT: 52pt; POSITION: absolute; TOP: 439pt">attention. He stressed 
      that there was a <FONT class=f52>great need for people to increase 
      their</FONT> </DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 452pt">giving 
      to the church as all expenses had become so much greater. The 
      question</DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 465pt"><FONT 
      class=f52>of an increase in seat rents was brought up several times and no 
      decision</FONT> </DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 478pt">reached 
      until 1951 when they were increased from one shilling and sixpence</DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 491pt">to two 
      shillings <FONT class=f52>and </FONT><FONT class=f52>sixpence, which was 
      the first increase since 1892 when</FONT> </DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 504pt"><FONT 
      class=f52>they were increased from one shilling, the original amount set 
      in 1864 when</FONT> </DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 517pt"><FONT 
      class=f52>the church was built.</FONT> </DIV><BR>
      <DIV class=f52 style="LEFT: 70pt; POSITION: absolute; TOP: 538pt">Mr. 
      Edgar left Strathkinness for Dornoch in 1951 and the Rev. <FONT 
      class=f52>Charles</FONT> </DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 551pt"><FONT 
      class=f52>Nicoll from St. Mary’s in Dundee was elected the new minister. 
      During Mr.</FONT> </DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 564pt">Nicoll’s 
      ministry the <FONT class=f52>time of the morning service was changed from 
      12 noon</FONT> </DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 577pt"><FONT 
      class=f52>to 11.15 a.m., and in 1955 he instituted a family pew service 
      once a month</FONT> </DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 590pt"><FONT 
      class=f52>to encourage parents to bring their children to church. In 1952 
      it was decided</FONT> </DIV>
      <DIV class=f52 style="LEFT: 52pt; POSITION: absolute; TOP: 603pt">that a 
      Congregational Board of elected members of the congregation would be</DIV>
      <DIV class=f81 
    style="LEFT: 52pt; POSITION: absolute; TOP: 635pt">44</DIV></TD></TR></TBODY></TABLE>
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      <P align=center><B>44</B></FONT></P></TD>
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